Leaving aside the question of the timing of the millennium for this article, though it is related to this issue here, amillennialists, such as Sam Storms, adduce a common objection against premillennialism. He and other amillennialists cite 1 Cor 15:25–26 as evidence for amillennialism: “For he must reign until he has put all his enemies under […]
Amillennialism
Council on Dispensational Hermeneutics
The Council on Dispensational Hermeneutics is a group of traditional dispensationalists made up of mostly pretribulationists, some I have interacted with on the blog. Even though I think they are wrong-headed on pretribulational theology, there are other points that I believe we can learn from them on, for example, the question of Israel’s future, premillennialism, […]
Issues of Interpretation and Commentary on Matthew 24–25 – Jesus’s Olivet Discourse
I am asked frequently if I can recommend a commentary on Matthew’s Olivet Discourse. The problem is that (1) many commentaries on Matthew, in particular chapters 24–25, come from a historicist view, an interpretation that skews Matthew’s message and consequently distorts the application for the church today; (2) some commentaries come from a preterist view and/or […]
Why Paul’s ‘Last Trump’ Is Not the Seventh Trumpet in the Book of Revelation
The following are a few general observations why Paul’s ‘last trump’ in 1 Cor 15:52 is not the referent to the seventh trumpet in the Book of Revelation. I have an entire chapter devoted to this topic in my forthcoming book responding to posttribulationism. But for now here are some general comments in no particular […]
Who Are Left Behind in Matt 24:40–41? The Wicked or the Righteous? – Ep. 120
Podcast: Play in new window | Download | Embed
http://traffic.libsyn.com/thebiblicalprophecyprogram/Who_Are_Left_Behind_in_Matt_244041_The_Wicked_or_the_Righteous.mp3Podcast: Play in new window | Download | EmbedRecently, I was interviewed on Joel Richardson’s The Underground program where I described the biblical arguments for the ones who are taken in Matthew 24:40–41 represent the righteous and those who are left are the wicked. One of the main points I communicated was interpreters who view […]
3 Problems with the Historicist Interpretation of the ‘Great Tribulation’ in Matt 24
The preterist interpretation of the referent to the “great tribulation” in Matt 24 identifies it with the destruction and persecution associated with the events in Jerusalem in AD 70. Many of these preterists are postmillennial and some amillennial. The futurist interpretation of the referent to the “great tribulation” in Matt 24 identifies it with the […]
The Irreconcilable Contradiction within Amillennialism
The following comments from J. Webb Mealy is what I consider to be the most significant problem—contradiction—in all of amillennial theology. It is simply irreconcilable within their theological system. Every premillennial person should learn this point of contradiction well and be able to challenge amillennialists with it. “[Amillennialism believes since] Satan’s release from prison and […]
What’s Wrong with Preterism?
Dr Michael Brown speaks with Brock Hollett about his new book Debunking Preterism. You can hear the discussion here. Ex-preterist theologian Dr. Brock Hollett has authored Debunking Preterism: How Over-Realized Eschatology Misses the Not Yet of Bible Prophecy. Dr. Brock D. Hollett formerly embraced preterism while earning his Master of Divinity at Midwestern Baptist Theological […]
A simple question for those who insist that the wicked are ‘taken’ in Matt 24
There are some who continue to insist—rather than provide exegetical evidence—that the wicked in Matt 24 are “taken,” not left behind. My simple question to them is this: Since the parables and illustrations in Matthew 24–25 are intended to illustrate the separation event at the parousia in Matt 24:31, does “gather his elect” sound like […]
Those Left Behind in Matt 24 Are the Wicked for Judgment – NOT the Righteous
I see a lot of posttribs, amillennialists, and historical premillennialists who claim that those who are left behind in Matt 24 are actually the righteous who are delivered, and those who are taken are the wicked for judgment. This is backwards. Those who argue this way typically do not actually support their view from the […]